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Tuesday, October 18, 2011

Response to Part 2 of Why Christianity & Transhumanism Are Not Enemies

This is in response to Guillermo Santamaria’s follow up, Why Christianity & Transhumanism Are Not Enemies 2. Not only did Santamaria fail to engage my critique of his first essay, he followed the same fallacious line of reasoning. Santamaria seems to believe that two belief systems which have a few superficial things in common are necessarily compatible. He equates the transhumanist hope of immortality with the Christian hope. This is a misrepresentation of both worldviews and does a disservice to Christians and transhumanists alike. In this way, he is a lot like a religious pluralist.

A religious pluralist argues that all religions are equal paths to God.  Like pluralists, his arguments are all self-defeating. As an illustration, consider that most religions extend some sort of hope for an afterlife. Does this similarity mean they are compatible?  For instance, Mormonism teaches that faithful Mormon men become gods and are given reign over their own personal planet. Being an equal opportunity faith, their many Mormon wives get the privilege of birthing the new populations for said planet.[1] Of course, this bears little resemblance to biblical Christianity, whose hope is God coming down to earth to restore creation to its original Edenic state (Re 21). Thus, no one could ever coherently argue that these two belief systems are compatible, because they cannot both be right. They have superficially similar but ultimately contradictory hopes. Logically, they could both be wrong but under no circumstances can both be right.

Read More: http://www.logosapologia.org/?p=2983

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