Posted: April 03, 2011
11:00 am Eastern
by Dr. Thomas R. and Nita Horn
According to many Bible scholars, integral to the “signs of the days of Noah” was the fall of the first transhuman technicians—the Watcher angels who altered human genetics through angelic and animal integration. When this mutated dna began rapidly spreading throughout nature, God instructed Noah, whose family was evidently the last on earth not yet genetically corrupted, to build an ark and to prepare for a Flood that would destroy every living thing. Worldwide extrabiblical texts consistently agree with this Bible story, detailing how the cause of the historic deluge (Great Flood) was in response to “all flesh” having become “corrupted, both man and beast” (see Genesis 6:12). When this Scripture is compared with other ancient texts, it unfolds that the giants of the Old Testament—such as Goliath, whom David slew—were the part-human, part-animal, part-angelic offspring of a supernatural interruption into the divine order of species. The book that contains the clearest historical account of this event is not widely regarded as part of the canon of Scripture (though it is included in the Ethiopian Orthodox Church’s canon and the Beta Israel canon). The authorship of this apocryphal text, known as the Book of Enoch, is ascribed to the biblical figure Enoch, the son of Jared, father of Methuselah, and great-grandfather of Noah. While not in most modern versions of the Bible, the Book of Enoch was clearly familiar to the writers of the New Testament and, according to the critically acclaimed 1899 Encyclopedia Biblica, influenced their theology. It is quoted as canon or as historical fact by Jude in the New Testament (Jude 1:14–15) and as canon or as fact by Peter in 1 Peter 3. During the discovery of the Dead Sea Scrolls, pre-Maccabean fragments of the Book of Enoch were found, helping scholars verify its antiquity while also illustrating that the ancients held it to be inspired. Many of the early church fathers likewise considered the Book of Enoch to be part of sacred Scriptures, including Justin Martyr, Irenaeus, Origen, Athenagoras, Clement of Alexandria, and Quintus Septimius Florens Tertullianus, (AnglicizedTertullian), who offered an explanation in ad 200 for its absence from the Jewish canon, saying it was removed by the Jews because of its prophecies pertaining to Jesus Christ. As the case may be, this ancient book provides the most detailed account of the fall of the Watchers, the angels who fathered the infamous Nephilim. From the sixth chapter of Enoch we read:
And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. And the angels, the children of the heaven, saw and lusted after them, and said to one another: “Come, let us choose us wives from among the children of men and beget us children.” And Semjaza, who was their leader, said unto them: “I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.” And they all answered him and said: “Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.” Then sware they all together and bound themselves by mutual imprecations upon it. And they were in all two hundred; who descended in the days of Jaredon the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it. And these are the names of their leaders: Samlazaz, their leader, Araklba, Rameel, Kokablel, Tamlel, Ramlel, Danel, Ezeqeel, Baraqijal, Asael, Armaros, Batarel, Ananel, Zaq1el, Samsapeel, Satarel, Turel, Jomjael, Sariel. These are their chiefs of tens.[i]We raise the record of the Book of Enoch in particular because, if it is an accurate account, only two hundred of the powerful angel class known as the “Watchers” fell. When added to Revelation 12:3–4, which says, “And there appeared another wonder in heaven; and behold a great red dragon [whose] tail drew the third part of the stars of heaven, and did cast them to the earth,” a reference some scholars believe represents one-third of the angels following Lucifer in his fall, the record becomes clear: most angels—including the powerful ones—did not fall. In other words, the third sign “of the days of Noah” is that far more angels remain on our side than those against us. Why is this important to this book? Because angels play an active and historic role in assisting preachers of righteousness in making known the manifold wisdom of God to the world. Thus if “evil angels” or the spirits of Nephilim are at work behind transhumanism, as we believe they are, unfallen and more powerful ones can assist in our counter-mission as emissaries of God. We have supernatural “secret agents” on our side who can go where we cannot and “whisper” ideas and suggestions into the ears of policy makers and legislators at the highest levels of geopolitical influence.
More here: http://www.raidersnewsupdate.com/angels.htm
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